Forum Message

Topic: Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f2
Posted by: GSM
Date/Time: 01/04/2005 17:26:31

John S,

In philosophy there's an ever ongoing debate between dualism and monism, where both camps keep effusing the benefits of their positions.  Perhaps rather than just proposing it could be advantageous out of choice to apply an 'as if' dualistic position, you could give us established examples.

As for understanding the mind/body system, I like to refer to levels of understanding..whereby we can appreciate higher logical levels of patterning which come in the form of f2 transforms and can span across ranges of time and space, and alternatively appreciate some of the realtime physiological activities that are experienced in any given moment at FA or what might be experienced during a know nothing state.     We all have experienced focus of attention as not being synonymous with an awareness of this ongoing physiolgoical activitiy... parts of the mind/body system are regulating our body temperature etc.. if you imagine something scary your mind/body system may raise blood pressure and start to sweat even if it detects a reduction in temperature of the air on your skin....   When we daydream we sometimes find ourselves in a different time and place, but are we? 

A lot of NLP is about reconnecting our awareness to this ongoing physiological activities..rather than focusing visuals, sounds and words as being distinctly seperate to that entire system.

The dichotomoy you may have been sensing here may be due to the fact that when we utilise f2 transforms we are also engaging in a realtime state too, and in pure mind/body terms we are..there is no seperation.  An appreciation of there being no seperation is how one understands fully the nature of an f2 transform.  If someone interprets an f2 transform as being seperate from everthing else, a cartesian split between f1 and f2 then one has misuderstood the core nature of an f2 transform.

F1 and f2 transforms are not mutually exclusive since by induction an f2 transform is a product of f1 transforms and first access - there is no cartesian split there.  If you think of an f2 transform as a higher logical level code, then you can appreciate that this code (as exemplified in the meme concept) can travel between participants, through time and space itself although each interpretation will of course be unique and f2 transforms can evolve (a larmarkian type of evolution), however there will be an overlap of meaning that maintains the f2 transform coherence if its to have any utility or meaningful exchange at all. 

Given all of this, where in your opinion is the benefit in maintaining a cartesian split?

Best Regards,
GSM


Entire Thread

TopicDate PostedPosted By
Descartes' original sin21/03/2005 08:46:21Keith
     Re:Descartes' original sin21/03/2005 14:48:23John Grinder
          Re:Re:Descartes' original sin22/03/2005 07:18:35Keith
               Re:Re:Re:Descartes' original sin23/03/2005 02:00:44John Grinder
                    Re:Re:Re:Re:Descartes' original sin23/03/2005 14:46:14John Schertzer
                         Re:Re:Re:Re:Re:Descartes' original sin24/03/2005 04:07:04John Grinder
                              Re:Re:Re:Re:Re:Re:Descartes' original sin24/03/2005 15:04:20John Schertzer
                                   Re:Re:Re:Re:Re:Re:Re:Descartes' original sin24/03/2005 22:42:59nj
                                   Re:Re:Descartes' original sin27/03/2005 05:36:03Ryan Nagy
                                        Re:Re:Re:Descartes' original sin28/03/2005 16:50:22Martin Messier
                                        Re:Re:Re:Descartes' original sin28/03/2005 16:52:08John Schertzer
                                             Re:Re:Re:Re:Descartes.../Shortr Exp29/03/2005 05:51:35Ryan Nagy
                                                  Re:Re:Re:Re:Re:Descartes.../Shortr Exp29/03/2005 18:19:03John Schertzer
                                             Re:Re:Re:Re:Descartes.../Shortr Exp29/03/2005 05:52:00Ryan Nagy
                                                  I forgot to mention...29/03/2005 06:35:51Ryan Nagy
                                                  Re:Re:Re:Re:Re:Descartes.../Shortr Exp29/03/2005 11:04:16Martin Messier
                                                       :Re:Re:Re:Descartes.../Shortr Exp29/03/2005 15:29:55Ryan Nagy
                                                            Re::Re:Re:Re:Descartes.../Shortr Exp29/03/2005 18:45:11Martin Messier
                                                                 Re:Re::Re:Re:Re:Descartes.../Shortr Exp01/04/2005 07:41:59James Tsakalos
                                                                      Re:Re:Re::Re:Re:Re:Descartes.../Shortr Exp04/04/2005 17:56:30Martin Messier
                                                            Re::Re:Re:Re:Descartes.../Shortr Exp29/03/2005 19:46:20John Schertzer
                                                                 Re:Re::Re:Re:Re:Descartes.../Shortr Exp14/04/2005 21:13:46Tom
                                                            Re::Re:Re:Re:Descartes.../Shortr Exp30/03/2005 21:34:39nj
                                                            Re::Re:Re:Re:Descartes.../Shortr Exp31/03/2005 15:17:21John Schertzer
                                                  Re:Re:Re:Re:Re:Descartes.../Shortr Exp01/04/2005 19:15:45GSM
                                        Re:Re:Re:Descartes' original sin27/03/2005 08:46:49John Grinder
                                   Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f201/04/2005 17:26:31GSM
                                        Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f201/04/2005 21:35:00John Schertzer
                                             Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f201/04/2005 22:16:21GSM
                                                  Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f205/04/2005 18:52:39John Schertzer
                                                       Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f207/04/2005 10:44:42John Grinder
                                                            Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f207/04/2005 13:41:47A
                                                                 Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f208/04/2005 12:08:18John Grinder
                                                                      Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f208/04/2005 12:37:41A
                                                            Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f207/04/2005 19:14:05John Schertzer
                                                       Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f207/04/2005 22:00:47nj
                                                            Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f215/04/2005 11:48:26nj
                                                                 Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f215/04/2005 21:40:01John Schertzer
                                                                      Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Re:Descartes' original sin - f1/f223/04/2005 11:11:36njs
                                                                           body control and therapy28/04/2005 11:23:59njs

Forum Home